Gentleness

 

A week ago, I had the opportunity to preach in Church for the first time. Below is the neatened-up version of what I said. If you would rather listen to the talk, it can be found on the church Facebook page here.

Continuing with our study of the fruits of the Spirit, today we are looking at gentleness. We are going to read 1 Peter 3v8-18.

The dictionary definition of gentle reads as follows: kindly, amiable; not severe, rough or violent; mild; moderate; arch. noble, chivalrous. I like that last one, it makes me think of knights of yore.

Today is Palm Sunday and we have been thinking about Jesus entering Jerusalem, gentle and riding on a donkey. This is maybe not how we would picture a knight, but that’s the point: the Jews were expecting a Valiant Messiah who would overthrow the Romans and restore Israel, but Jesus’ mission was one of gentle revolution – a quiet ushering in of the kingdom of God, turning lives around.

In this passage from Peter, gentleness is linked to living and preaching the good news. We must be ready to give an answer for our faith in Jesus, which we hope would have been evidenced in our lives. If we are ‘eager to do good’, despite insult or mistreatment, people will want to know why.

My NIV study Bible note explains that ‘our apologetic (“answer”) is always to be given with love, never in degrading terms’. This reminded me of another verse about gentleness: ‘a gentle answer turns away wrath, but a harsh word stirs up anger’ (Proverbs 15:1)

All this got me thinking, what are we known for? As Christians, are we known for being ‘eager to do good’ and answering questions ‘with gentleness and respect’? or is the way we are seen in the world less positive?

Recently I have been reading Philip Yancey’s Vanishing Grace – a follow up to What’s So Amazing About Grace? In the opening chapter he says:

We are called to proclaim good news of forgiveness and hope, yet I keep coming across evidence that many people do not hear our message as good news

I feel like in the media Christians are presented as/assumed to be angry about things? When I was a teenager it was Harry Potter, some of my friends tore up their copies. At uni I remember hearing about Christians due to the Jerry Springer opera. We often are presented as being angry about things we disagree with. To the wider culture we are thought to be on the wrong side of many debates – gay rights, abortion, etc

In some ways we are meant to speak out, be a prophetic voice for the voiceless and stand against injustice when we see it. We see this in the Bible, in the books of the prophets. This is sometimes described as righteous anger. And sometimes this is okay – Jesus got angry, we see that in the gospels. But we need to think about what Jesus got angry about. He got angry with the temple traders who disrupted the worship of the Gentiles by setting up a market in the only area they were allowed to worship God in the temple. He got angry at the Pharisees and the teachers of the law, (Matthew 23) who ‘tie[d] up heavy loads and put them on men’s shoulders’ – who were so focused on the law that they missed God’s grace. These were people who were meant to be showing the way to God, but instead were so caught up in legalistic obsession with rules to live by, without changing their hearts, that they became a stumbling block.

I believe the Church today maybe in danger of this – it is too easy to get on our moral high horse and miss out on showing people the grace of God. I’m thinking about – for example – the abortion debate. I’m ‘pro-life’ but not just the life of the unborn. Some others who label themselves as pro-life aren’t necessarily so in all areas – I’m going to paint a picture of a stereotypical American politician, a Republican, who would say they base their politics on Christian/family values. They are anti-abortion, yes, but they are also anti-immigration (refugees), anti-gun control, anti-universal healthcare – meaning sick people struggle to get the medical help they need, – they are anti-welfare, and they support the death penalty. Is that really pro-life? – This type of person is often seen as hypocrite by wider society. If you are ‘pro-life’ you need to be pro-all life.

Another debate where we perhaps don’t cover ourselves in glory is the area of gay rights. When I was an undergraduate at uni in Cardiff the gay marriage debate was working it’s way through parliament. One of my housemates asked what I thought. I explained that I believe that God designed marriage to be between one man and one woman for life, but that while I try to live by what I believe the Bible teaches, I don’t think I should be inflicting my values on those who don’t hold to the same beliefs as me. I choose to try to live by a certain moral code, because my of faith and the values associated, but I can barely stick to it myself, so why should I enforce it on others who don’t hold to the same values?

The passage from Peter talks about suffering for doing good – but is that taking the moral high ground, or showing people love even when it’s hard and we disagree with their lifestyle?

Taking for example, Christian bakers. There have been several famous cases both in Northern Ireland and USA, where Christian bakers have been taken to court and lost their businesses over refusing to bake cakes for gay weddings/gay rights etc. I understand why and support them and applaud their courage, but at the same time – it’s just a cake! And what sends a better message to the world – refusing to serve someone because you disagree with them, or choosing to serve them despite disagreeing with them?

I heard another story on twitter which made my soul hurt. A gay guy was on his way to adopt a cat, when he got a message from the lady who owned the cat saying she had found out he was gay and didn’t feel right giving the cat to him because she was a Christian. She then proceeded to lecture him about his lifestyle. That is not a good demonstration of love or gentleness.

Billy Graham quoted as saying ‘It is the Holy Spirit’s Job to convict, God’s job to judge, my job to love’. Gentleness in action means living a life that shows love and respect to everyone, serving those in need, regardless of how you feel about their life choices. This means: seek peace, do good. Show God in the way you live

Verse 15 of our passage says ‘always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect’. The key words for me are: ‘who asks you’. Meaning, wait until you are asked. Show grace, don’t force your opinion on those who aren’t ready to hear it. Wait to be invited. Earn the right to speak into someone’s life by showing them love. And think about what you say – is this going to draw this person closer to God or push them further away?

At school I had a friend called Richard. When we met in year 7, he was an atheist. We stayed friends all through secondary school. When he came out as gay in year 10 or 11, I was the first person he told and I was honoured that he chose to tell me. When we were leaving to go to different sixth forms, he told me that couldn’t be an atheist any more, he had to believe God existed because he saw Him in my life. I was not a perfect teenager, I messed up quite a lot of things, but I tried to live my faith, show kindness to those around me. That opened the door for opportunities to share God with people.

Before you think I’m awesome, I’m not great at this. I often fall into workplace gossip and get frustrated with co-workers who don’t have same work ethic as me. I am resolved to do better! So let’s look a good example of this, when Jesus met a Samaritan woman of dubious morality in John 4.

[I read Ruth Tucker’s re-telling of this story from Dynamic Women of the Bible]

What Ruth Tucker highlights so beautifully is the isolation of the woman before she met Jesus. She was an outcast. The moral people of the town wanted nothing to do with her. She was hungry for conversation, and Jesus was there to meet her.

Jesus may have initiated the conversation, but he let her direct it. He was crossing boundaries even to talk to her (man to woman, Jew to Samaritan) but he didn’t let societal norms stop him from reaching out to someone in need.

He didn’t push her on her life choices. He brought up her marital situation, yes, but didn’t linger on it when she changed the subject. Regardless of her problematic lifestyle, he talked theology with her. Instead of a lecture, she was treated with grace, kindness and respect – with gentleness.

And it worked – where a sermon on sexual morality would have sent her running, an open discussion when Jesus clearly knew about her life but accepted her anyway was what changed her. And the result of this change impacted the whole town.

In this way, gentleness is linked with the other fruits: living a life showing love and kindness to others, bearing with their faults patiently and with gentleness. These create opportunities to show God’s grace to them.

We should be trying to live out our faith, to base our lives and actions on biblical values. But we should not be trying to force our moral code onto others and then expect them to listen when we tell them God loves them. Instead, if we show them God loves them by the way we interact with them, they will be more open to hearing what we have to say. We need to earn the right to tell people about our faith – and maybe that means we never challenge them on parts of their life we disagree with, or maybe that means one day they’ll ask for our advice. Either way, treat them with gentleness and respect, seeking peace. Keep the door open for them to see God.

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